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    Rod Dreher replies: https://www.theamericanconservative.com/dreher/religious-left-is-occult-pat-robertson-is-right/

    Under liberalism, many of us have a habit of ironically distancing ourselves from taking religion — mainstream religion, or outsider religion — seriously. For example, we think of religious rites as an expression of how the practitioner feels about this or that. Secular unbelievers, obviously, don’t think that there is anything real happening with satanic rites, spell-casting, and suchlike. It is nothing more than a form of theater. They also regard Christian rituals in the same way.

    If materialism is an accurate and complete account of reality, then they’re right: it’s nothing more than emotive pageantry. Still, if that’s all it is, then we should at least take seriously the fact that there are people who wish to express in ritual a desire to “disrupt, distort [and] destroy.” […]

    But what if materialism’s account of reality is untrue? What if there really is something actual going on with religion? That is, what if people who perform religious rites — Catholics, Taoists, witches, everyone — are not simply expressing how they feel, but truly making contact with the numinous, and engaging its power? […]

    Ask yourself, if only as a thought experiment: if the people in Tara Isabella Burton’s report are in touch with actual dark spiritual forces, and trying to invoke or otherwise activate them to affect people and events in the material world, what does that mean? Can your settled pieties, secular and otherwise, afford to take them seriously? is what I’m asking.

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      Excerpt from linked article:

      In one Brooklyn zine, author and non-binary witch Dakota Bracciale—co-owner of Catland Books, the occult store behind the Kavanaugh hexing—celebrates the potential of traditional “dark magic” and outright devil-worship as a levying force for social justice… “If one must ride into battle under the banner of the Devil himself to do so then I say so be it…”

      As with the denizens of The Satanic Temple, Bracciale uses the imagery of Satanism as a direct attack on what he perceives as Christian hegemony. So too Jex Blackmore, a self-proclaimed Satanic feminist (and former national spokesperson for the Satanic Temple) who appeared in the Hail Satan? documentary performing a Satanic ritual involving half-naked worshippers and pigs’ heads on spikes, announcing: “We are going to disrupt, distort, destroy… We are going to storm press conferences, kidnap an executive, release snakes in the governor’s mansion, execute the president.”